From Woody's Couch

Our Playbook on OSU History

Category: Activities (page 10 of 16)

Archives month: Uniform shows OSU’s long involvement in military education

Naddy's ROTC uniform

John Naddy’s ROTC uniform

This summer, the Archives hosted several events for alumni who were interested in learning more about OSU history. We demonstrated this history through a number of items, including a World War II-era ROTC uniform, once owned by John Naddy, a 1948 graduate in Business Administration.

The uniform, worn by members of the Reserve Officers Training Corps, was one of a long line of such garments worn by OSU male students since the university was founded in 1870. At that time, land-grant institutions like Ohio State were required to provide military sciences classes. In 1880, OSU required all male students to take classes in military education during their first two years of University enrollment.

The outbreak of World War I had several Ohio State leaders concerned about the defense of the nation and the role of military education in that defense. What resulted came to be known as “the Ohio Plan,” which was co-authored by then-President William Oxley Thompson, General Edward Orton, Jr., (OSU Professor of Ceramic Engineering) Commandant of Cadets Colonel George L. Converse (Commandant of Cadets in the Department of Military Science) and alumnus Colonel Ralph D. Mershon. The Ohio Plan was incorporated into the National Defense Act of 1916, and it established the ROTC as a national program.

John Naddy, 1948

John Naddy, 1948

The Ohio Plan made military drill and basic coursework mandatory for all male students for their first two years. After that, they were free to stop training or to choose to enroll in a program that would earn them a commission in the U.S. Army upon their graduation. In 1945 the University added a Naval ROTC, and in 1946 an Air Force ROTC program was established. Military education was compulsory until 1960 when the University began offering other coursework options to fulfill the requirements.

As for Naddy, along with the uniform that he donated to the Archives in 2006, he wrote a letter giving some details about it: He bought the uniform in 1941 for about $28. With the uniform came two blue dress shirts, white gloves, a canvas belt with a brass buckle, and a black tie. It sounds like quite a bargain, except that Naddy was making only 39 cents per hour as a stockboy at a local electric supply store.

As an added bonus, Naddy related in the letter how he met his future wife: “In 1942 I met my future wife in a geography class. Professor Carlson said if any student has trouble seeing the board please move forward. She did. I did. That’s how we met.” According to the letter, as of 2006, they had been married 60 years.

For more information on OSU’s current ROTC program see: http://arotc.osu.edu/.

Apathetic psychic revolutionary students against pay toilets – unite!

Students discuss their organizations during Welcome Week in 1988

Students discuss their organizations during Welcome Week in 1988

Editor’s Note: At the time of year when many new students are figuring out how to spend their free time, we decided to look at what kinds of clubs used to be available to those who wanted to get involved. Archives Student Assistant Chris Inglin, whose inquisitive nature and love of the absurd, made him a natural to write this post, dug into our collection of student organization files to find the following gems.

 

“If the club you want doesn’t exist, you can form it!” How often have you heard this refrain? This line is frequently offered by colleges to assure students of the chance to take part in the extracurricular activity of their choice, whether that be rollerskate NERF gun jousting, synchronized Sudoku competitions, or underwater basket weaving (regrettably, none of those are real). Some students, however, have particularly… unusual interests, and when these students and this policy meet, you get clubs like this:

 

APATHY Magazine: I must confess, the placement of APATHY on this list of bizarre and unusual student organizations is not due to any oddity on its part, but wishful thinking and high – or perhaps low – expectations on mine. APATHY was a student publication, a campus magazine that was published from 1970 to 1972. When I saw its title, my mind was filled with images of a magazine, its cover emblazoned with a man sighing wistfully, a lone line of text reading “What’s the point?” This image of ennui, morosity and lethargy would then be followed by a series of blank pages, because, after all, what WAS the point? But alas, my hopes were not to be fulfilled. Instead, APATHY contained a fairly standard mix of student articles, essays & poetry, advertisements for local businesses, interviews, and updates on local news or social events. (Click the image on the left to see part of the original issue.)

 

1980_psychic_research_societyPsychic Research Society: Formerly the Pyramid of Psychic Research (itself formerly the Pyramid Zen Society), the Psychic Research Society managed something rather unusual for a club of its kind – it survived a change in officers. Parapsychology and other “weirdness-focused” organizations (whether interested in psychic powers, Bigfoot, or UFOs) are often driven by the enthusiasm of one or a few key members, and when those members graduate or lose interest, the organization rapidly grinds to a halt. There’s not much information on what the club’s meetings were like, so I’m forced to conclude that the students alternated between spending time bending spoons and guessing images on a screen a la Ghostbusters and telepathically manipulating their professors into giving them better grades. What I’m more interested in is how their faculty advisor dealt with all of the heckling he must have gotten around the water cooler from fellow professors. I imagine it must have been a constant struggle to resist exploding your co-worker’s heads with your mind. You have no idea how much paperwork you have to deal with after one of those incidents.

 

Revolutionary Communist Youth Brigade: “Are you now, or have you ever been, a Buckeye?” Pesky Communists were everywhere during the Cold War, even here on campus. We even had our own Revolutionary Communist Youth Brigade (RCYB), which was active from 1975 until its registration was terminated and its privileges were removed in 1980. Among its activities were a protest rally against ‘imperialist wars’ in 1975; a 1977 rally in support of Ashby Leach, a Vietnam veteran who seized the Chessie System railroad offices in Cleveland; and protests against cuts in financial aid. It seemed to be rather obsessed with the horrors of “U.S. imperialism,” about which it sought to educate the student body. Unfortunately, the problem with launching a ‘revolutionary’ crusade against The Man is that you tend to get in trouble with authorities. Specifically, the university authorities. Who have the power to ban your club. Needless the say, the RCYB had a lot of trouble with rules. Their offenses included: throwing paint on a CIA recruiter in 1979, painting slogans on campus buildings, leafleting on campus without permission, gluing posters to displays and other surfaces across campus, and failure to pay fines. (Click here to view a Dispatch article on the Revolutionary Communist Youth Brigade.)

 

The Committee to End Pay Toilets in Columbus (CEPTIC): You may scoff at the title, but there were public toilets that charged you for the dubious privilege of using them. The local chapter of the Committee to End Pay Toilets in America (based in Dayton, Ohio), called CEPTIC (pronounced septic – their constitution insists on this fact), said in its constitution that it intended to “seek out and destroy the enemy pay toilet” and “to wait and hope for the day when everyone can stand up and say, ‘I’m free (free of pay toilets)’.” Membership was open to any person in Columbus regardless of “color of eyes, facial complexion, shoe size, or tissue paper brand usage,” but members could not “join just to put another activity membership on their transcript.” Officers were elected upon the “death or graduation or both” of another officer. Officers were required to be students with a grade point average, and were compelled to make a pilgrimage to Dayton, Ohio, “sometime in their lifetime.” Meetings were held whenever the Chairman wanted, “or when enough members complain,” but were not to exceed “the total number of days per quarter.” If there were fewer than one meeting per year, “the Committee shall be considered disbanded for that school year and the officers should try harder next year.” (Click the image on the right to see part of the original issue.)

 

Ladies and Gentlemen, there is nothing more to say. In my unprofessional estimation, there has never been, and never will be, another student organization like CEPTIC. I cannot imagine any product of our modern imaginations reaching the heights of glory attained by that lost, golden age of 1976. It is my deepest regret that I was not born in time to see it.


Filed by Chris Inglin

 

Long Gone Campus Traditions: Hats off to the era of freshman beanies!

1940

1940

Perhaps one of the few Ohio State traditions new students may wish to stay buried is the class cap, otherwise known as the ‘beanie.’ Freshmen (men only) used to be strong-armed into wearing caps in the name of creating school spirit and class unity. If by unity the administration meant commiseration, well then they got what they set out to achieve.

The caps and rules were in use from 1912 until the mid-century. Wearing the caps was just one of the rules enforced by “all men of the upper classes;” however, the junior men’s honorary Bucket and Dipper and its members were the only people ever authorized, by the Student Senate and the President of the University, to carry out the traditional punishment: namely, throwing offenders into Mirror Lake. Ironically, if some unauthorized person attempted to chuck a freshman in the lake, Bucket and Dipper members were honor-bound to protect the freshman.

A freshman is tossed into Mirror Lake, 1926

A freshman is tossed into Mirror Lake, 1926

Freshmen men were thus required to wear the caps from Freshman Week at the beginning of the term, until Cap Bonfire on Tradition Day, in June. Students caught without their beanies, or violating one of the freshmen rules, were punished. As one Alumni Monthly article put it, “Irregular meetings of Bucket and Dipper are held when freshmen are chased from the Long Walk and from the steps of University or Derby Hall.” These meetings convened on the edge of Mirror Lake and ended with the offending freshmen taking a swim. Other rules that could earn a dunking: skipping Chapel (which was mandatory until 1926), doing something to offend an upper classman (such as the freshman who posted signs saying “Bucket and Dipper go to Hell” near the Long Walk), or setting foot on the Long Walk.

As for Bucket and Dipper, the 14 members at that time were all junior men and had been chosen for their leadership, scholarship and service. Such greats as Chic Harley and Milt Caniff were members. During their initiation, members were thrown in Mirror Lake, so perhaps they had the prerequisite experience needed.

Freshman week cap burning, 1926

Freshman week cap burning, 1926

Thus, in June the freshman waged a two-day war on Bucket and Dipper. The “war” usually consisted on a tug-of-war across Mirror Lake—where the freshman consistently ended up in the lake. That night, students would gather for the Cap Bonfire, when some freshman opted to burn their beanies. (Many freshman did keep their beanies as a memento of their servitude.) Following the bonfire, many freshmen (again, ladies were excluded) went for a walk in their shirttails to cause a ruckus outside the home of then-OSU President William Oxley Thompson.

In 1926 Bucket and Dipper attempted to delay the burning; in the melee that followed, 103 freshman were thrown in the lake and the police were called. Ironically, it was a policeman that gave a freshman a concussion, not a trip into the lake. The following year, then-OSU President George Rightmire forbade Bucket and Dipper from dunking anyone, deserved or not. From then on, it seems the Bucket and Dipper initiates were the only ones to go swimming.

 As for the caps themselves, fashion in hats changed rather rapidly. Some prime examples from Ohio State include the “peanut-shaped skull cap,” “knitted toboggan” cap or “jockey-style” cap, or one with a “rolled brim topped with a scarlet button.”

Filed by C.N.

 To learn more about the tradition of freshmen beanies at OSU and other Big Ten universities, visit our web exhibit, “Beanies of the Big 10” at http://library.osu.edu/projects/beanies/.

 

 

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