From Woody's Couch

Our Playbook on OSU History

Category: Events (page 7 of 13)

Celebrate Founders Day with favorite Buckeyes from the past

President William Oxley Thompson, 1911

President William Oxley Thompson, 1911

What better way to celebrate Founders Day – the day that commemorates the first day of classes at OSU – than with famous OSU personalities from its nearly 150-year history?

On Tuesday, September 17, Ohio Staters, Inc. and University Archives will host a reception in the University Museum on the first floor of University Hall, where attendees can have their picture taken with such OSU luminaries as Brutus Buckeye, Woody Hayes, Jesse Owens, Maudine the cow, and OSU President William Oxley Thompson.

Join us from 3-5 p.m. in the University Museum where you’ll learn why we love these Buckeyes so much. Light refreshments will be served.

For information, contact Kevlin Haire at haire.14@osu.edu

Maudine, the 1926 OSU Homecoming Queen

Maudine, the 1926 OSU Homecoming Queen

 

Brutus Buckeye

Brutus Buckeye

 

Long Gone Campus Traditions: Hats off to the era of freshman beanies!

1940

1940

Perhaps one of the few Ohio State traditions new students may wish to stay buried is the class cap, otherwise known as the ‘beanie.’ Freshmen (men only) used to be strong-armed into wearing caps in the name of creating school spirit and class unity. If by unity the administration meant commiseration, well then they got what they set out to achieve.

The caps and rules were in use from 1912 until the mid-century. Wearing the caps was just one of the rules enforced by “all men of the upper classes;” however, the junior men’s honorary Bucket and Dipper and its members were the only people ever authorized, by the Student Senate and the President of the University, to carry out the traditional punishment: namely, throwing offenders into Mirror Lake. Ironically, if some unauthorized person attempted to chuck a freshman in the lake, Bucket and Dipper members were honor-bound to protect the freshman.

A freshman is tossed into Mirror Lake, 1926

A freshman is tossed into Mirror Lake, 1926

Freshmen men were thus required to wear the caps from Freshman Week at the beginning of the term, until Cap Bonfire on Tradition Day, in June. Students caught without their beanies, or violating one of the freshmen rules, were punished. As one Alumni Monthly article put it, “Irregular meetings of Bucket and Dipper are held when freshmen are chased from the Long Walk and from the steps of University or Derby Hall.” These meetings convened on the edge of Mirror Lake and ended with the offending freshmen taking a swim. Other rules that could earn a dunking: skipping Chapel (which was mandatory until 1926), doing something to offend an upper classman (such as the freshman who posted signs saying “Bucket and Dipper go to Hell” near the Long Walk), or setting foot on the Long Walk.

As for Bucket and Dipper, the 14 members at that time were all junior men and had been chosen for their leadership, scholarship and service. Such greats as Chic Harley and Milt Caniff were members. During their initiation, members were thrown in Mirror Lake, so perhaps they had the prerequisite experience needed.

Freshman week cap burning, 1926

Freshman week cap burning, 1926

Thus, in June the freshman waged a two-day war on Bucket and Dipper. The “war” usually consisted on a tug-of-war across Mirror Lake—where the freshman consistently ended up in the lake. That night, students would gather for the Cap Bonfire, when some freshman opted to burn their beanies. (Many freshman did keep their beanies as a memento of their servitude.) Following the bonfire, many freshmen (again, ladies were excluded) went for a walk in their shirttails to cause a ruckus outside the home of then-OSU President William Oxley Thompson.

In 1926 Bucket and Dipper attempted to delay the burning; in the melee that followed, 103 freshman were thrown in the lake and the police were called. Ironically, it was a policeman that gave a freshman a concussion, not a trip into the lake. The following year, then-OSU President George Rightmire forbade Bucket and Dipper from dunking anyone, deserved or not. From then on, it seems the Bucket and Dipper initiates were the only ones to go swimming.

 As for the caps themselves, fashion in hats changed rather rapidly. Some prime examples from Ohio State include the “peanut-shaped skull cap,” “knitted toboggan” cap or “jockey-style” cap, or one with a “rolled brim topped with a scarlet button.”

Filed by C.N.

 To learn more about the tradition of freshmen beanies at OSU and other Big Ten universities, visit our web exhibit, “Beanies of the Big 10” at http://library.osu.edu/projects/beanies/.

 

 

Women students dig for gold at annual role-reversal dance

A couple at the Gold Diggers dance, 1949

A couple at the Gold Diggers dance, 1949

While the name is a bit misleading, the Gold Diggers’ Prom is yet another long-gone campus tradition. Beginning in the late 1930s, a dance was held once a year where the ladies and gents essentially reversed roles: The young woman would ask a young man to accompany her to the event, and she would pay for everything, from tickets to corsages.

The night of the dance, she would pick him up– with whatever means of conveyance was feasible – at his dorm, fraternity, or wherever he lived. At the dance, the Queen would crown a King, who would preside over the dance in place of the Queen.

For many years, the contest to be Gold Diggers’ Prom king in the spring was almost as intense as the one held in the fall for Homecoming Queen. According to a 1938 issue of The Lantern, “competition is mounting to a fever pitch as more and more candidates enter the race for King of the Gold Diggers’ Prom. The male of the species is walking around campus these days with a supercilious grin, gloating that ‘at long last’ he is coming into his own.”

Dale Denny, the Gold Digger King of 1958

Dale Denny, the Gold Digger King of 1958

Meanwhile, there was always good-natured teasing and shenanigans attached to the dance: Girls would bring their boyfriends corsages of carrots and beets instead of flowers. A carriage may await the boyfriend instead of an automobile. Boyfriends would make their dates wait, in memory of all the times they spent waiting on the young ladies.

The term ‘gold digger’ originally meant men who went out to California to join the gold rush in the 1840s. Its current meaning was coined in 1915, but did not gain popularity until the 1930s (the time of the dance) when many young women had to support themselves because of the Great Depression; thus, theoretically, they would go looking for rich husbands.

As with many social mores, women’s expectations for marriage and financial security began to change after World War II, and the dance eventually was finally dropped in the 1960s.

The crowning of the Gold Digger King, 1952

The crowning of the Gold Digger King, 1952

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