Andrei A. Orlov, professor of theology at Marquette University (Milwaukee, Wisconsin), presented us with one of his recent publications, Воскрешение ветхого Адама: вознесение, преображение и обожение праведника в раннеи иудеискои мистике ‘Resurrection of the Fallen Adam: Ascension, Transfiguration, and Deification of the Righteous in Early Jewish Mysticism.’
The volume is a collection of previously published articles, some of which have been revised. The book is divided into four sections: the Book of 2 Enoch, Jacob’s Ladder, the Apocalypse of Abraham, and the Book of 3 Baruch.
New Perspectives on 2 Enoch: No Longer Slavonic Only (Leiden ; Boston: Brill, 2012), edited by Andrei A. Orlov, 
, which is vol. 4 of the series Studia Judaeoslavica, contains the collected proceedings from the Fifth Conference of the Enoch Seminar in Naples, Italy (June 14-18, 2009). It includes articles by Grant Macaskill, Liudmila Navtanovich, Anissava Miltenova et al.
Other works by Orlov include “Potaennye knigi”: iudeiskaia mistika v slavianskikh apokrifakh (2011), Dark Mirrors: Azazel and Satanael in Early Jewish Demonology (2011; Project MUSE 2014), Heavenly Priesthood in the Apocalypse of Abraham (2013), Selected Studies in the Slavonic Pseudepigrapha (2009), Divine Manifestations in the Slavonic Pseudepigrapha (2009), From Apocalypticism to Merkabah Mysticism: Studies in the Slavonic Pseudepigraph (2007), and The Enoch-Metatron Tradition (2005).
