ScriptoriaSlavica

Medieval Slavic Manuscripts and Culture

Welcome to the Hilandar Research Library & the Resource Center for Medieval Slavic Studies at The Ohio State University

Classes for Autumn Semester 2016 at The Ohio State University began on August 23, 2016. To welcome the new students we summarize here some resources to explain to the uninitiated about the Hilandar Research Library (HRL) and the Resource Center for Medieval Slavic Studies (RCMSS).

Note that the photo of the HRL/RCMSS in the video (see below) shows one of the two rooms we inhabited before the renovation of the William Oxley Thompson Library.

Hilandar Research Library, 225 Main Library, circa 1992

Former location of the Hilandar Research Library, circa 1992

Here’s where we are currently located, sharing  space since 2009 with the Rare Books and Manuscripts Library and the Jerome Lawrence and Robert E. Lee Theatre Research Institute in the Jack and Jan Creighton Special Collections Reading Room (Thompson Library 105):

 Jack and Jan Creighton Special Collections Reading Room (THO 105)

The Jack and Jan Creighton Special Collections Reading Room (THO 105)

THO-105-a

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Archival History of HRP

Incipitaria Project: Drafts of the Contents of Hilandar Miscellanies

Over the years the Hilandar Research Library (HRL) and the Resource Center for Medieval Slavic (RCMSS) have engaged in various research projects related both to the HRL materials and to the use of these materials. One such project are the Incipitaria or listings of the titles, incipits, and explicits of the various texts contained in the miscellanies (sborniki) found in the Hilandar Monastery Slavic manuscript collection from the 14th-15th centuries.

This project was one of the recommendations made by working groups that met during the First International Hilandar Conference held in Columbus, Ohio, 1981. A number of RCMSS graduate research associates (GRAs) have worked on this project; drafts of these works are available on our HRL website.

HM.SMS.388 and HM.SMS.389 are two fourteenth-century miscellanies of sermons that form a set of panegyrical triodia.

HM_SMS_388

HM_SMS_389

 

Recent Acquisitions – Gift Books – April 2016

Gift books received in April 2016 include Реторика на историчното: Деяние на Св. Никола в южнославянски контекст by Diana Atanassova,

Book cover of paperback book, white/gray background with decorative edge along the top and viaz' along the outer lower half of the cover; image of St. Nicholas appearing in a dream to Emperor Constantine the Great from fresco in Grachanitsa Monastery.

Book cover image is from a fresco in Gračanica Monastery of St. Nicholas appearing in a dream to Constantine the Great.

and Кирило-Методиевски четения 2015: Юбилеен сборник edited by Anna-Maria Totomanova and Diana Atanassova (Department of Slavic Studies, Sofia University “St. Kliment Ohridski”).

Kirilo-MetodievskCheteniia

 

 

 

 

 

 

 

 

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Recent Acquisitions – March 2016

cover of the book Byzantium and the Viking World, with a picture of a building against a blue sky in the upper fourth of the cover, a black background for the lower 3/4s with the title in pink and blue in the middle; in the lower left quadrant is a statue of the lion of Piraeus, taken by the Venetians in the late 17th century, which has runes carved into it. The names of the three editors are in the lower right quadrant.

Two books that relate Scandinavia and the Vikings to Byzantium and the Balkans were acquired in March 2016. The first is:

Byzantium and the Viking World, edited by Fedir Androshchuk, Jonathan Shepard, Monica White (Uppsala, 2016).

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Monument to Napoleon, Ljubljana, Slovenia

An obelisk stands on Trg francoske revolucije (French Revolution Square), at the juncture of Rimska cesta (Rome Avenue) and Vegova ulica (Vega Street – in honor of the mathematician Jurij Vega*). A native New Orleanian would immediately recognize the head of Napoleon wearing a laurel wreath on the side of the obelisk. Napoleon designated Ljubljana the capital of his “Illyrian provinces,” 1809-1816, and the monument is thus known as the “Illyrian Monument.”

Picture of the obelisk

Illyrian Monument on Trg fransoske revolucije (French Revolution Square)

Close up of the gold sculpture of Napoleon's head on the obelisk

A local Ljubljana guide book notes that the obelisk “was erected in 1929, 120 years after the establishment of the Illyrian Provinces…. built of marble from the Croatian island Hvar. A bronze half moon with three stars is engraved at the top, and verses, a French inscription dedicated to an unknown hero and Napoleon’s head … are engraved on the sides.”*

Street lined with cars and trees with white obelisk at one end

View of the Illyrian Monument from Kongresni trg (Congress Square)

 

*Matjaž Chvatal, Ljubljana: City Guide (Golnik: Založba Turistika, 2015), 60 and 58.

Dragon Bridge – Zmajski (Zmajev) most, Ljubljana, Slovenia

Opened in 1901, “Dragon Bridge” was originally named for the Hapsburg Emperor Franz Josef I, and the dates on the bridge commemorate his reign. The bridge was renamed in July 1919.

 

The dragon, which is the symbol of Ljubljana, is said to originate with the story of Jason and the Argonauts, with the association to St. George and the Dragon as a later interpretation.

 

Span of Zmajski most, showing the dates of Emperor Franz Josef I's reign (1848-1888) with the Ljubljana Cathedral in the background.

Span of Zmajski most, showing the dates of Emperor Franc Jozef I’s reign (1848-1888) with the Stolnica sv. Nikolaja (Cathedral of St. Nicholas), located on Ciril-Metodov trg (SS. Cyril and Methodius Square), in the background.

end of the bridge where a green winged dragon sits on the post at each end of the bridge on both sides

Zmajski most, Ljubljana, Slovenia

Guest Blog: Commemorating SS. Cyril and Methodius

Guest Blogger: Nina Haviernikova, Graduate Associate, RCMSS / HRL

Recent acquisitions to the stacks of the Hilandar Research Library include two works devoted to Saints Cyril and Methodius, the Apostles to the Slavs.

Title page of the book

Title page

The first, formerly held by the Litchfield Public Library in Litchfield, Minnesota, and offered to academic libraries courtesy of Gordon B. Anderson* is Památka roku slavnostního 1863 tisícileté památky obrácení národu českého na Moravě, Slovensku a v Čechách na křesťanství / Commemoration of the Millennial year 1863 Anniversary of the Christianization of the Czech People in Moravia, Slovakia and in the Czech Republic by J. Janata, Václav Šubert, and Heřman z Tardy, published in 1864 in Prague. The book commemorates the one thousandth anniversary of SS. Cyril and Methodius’ mission to Great Moravia. Written by priests, the book contains poems, a history of the conversion of the Western Slavs to Christianity which began in 863, a section devoted to the lives of Saint Cyril and Saint Methodius, as well as notes on the history of Protestantism in Bohemia, and a description of the most important events of the Evangelical Church in Bohemia in the year 1863. The publication is interesting from theological, historical as well as linguistic and literary perspectives.

Photo of the brown leather spine of the book and the front cover - a blue and black paisley pattern - on a red background

1864 spine and front cover

 

Cover of the book: on a white background there is an image of a wooden cross that take sup 3/4s of the cover, and underneath it is the title of the book in Czech and in English

Gift of Václav Čermák

The second publication, a gift of Václav Čermák from the Institute of Slavonic Studies of the Academy of Sciences, Czech Republic, is the bilingual Czech-English Cyril a Metoděj – doba, život, dílo / Cyril and Methodius – Their Era, Lives, and Work, published by Moravské zemské muzeum in Brno in 2013. Besides addressing the importance of the Cyrillo-Methodian mission and its immediate legacy, this work also focuses on reflections of the Cyrillo-Methodian traditions in Czech literature, theater, music, and society. The publication specifically examines Cyrillo-Methodian themes in modern Czech literature and in Czech folk culture. It offers insight into the long-lasting influence of the “Enlighteners of the Slavs” on the culture and society of Czechs and Moravians.

*Gordon Anderson is both the Librarian for European Studies at the University of Minnesota and the Bibliographer for Scandinavian Studies for the University of Chicago Library.

References to 1983 Articles on Medicinal Texts and Herbaria

In volume 9 (June 1984) of Polata knigopisnaia: an Information Bulletin Devoted to the Study of Early Slavic Books, Texts and Literatures, there is the feature , “ОБЬЩЕѤ ЖИТИѤ” [Ob’shtee zhitie], which provides a list of ongoing projects and recent publications of scholars in the field of Early Slavic studies. Dr. Nikolai Predov, “a psychiatrist and an active member of the Naučno družestvo po istorija i teorija na naukata, which, since 1982, publishes Sbornik ot naučni trudove i material i po istorija i teorija na naukata i tehnikata,” reports on several articles in the second volume (Sofia, 1983), which would be of interest to Polata knigopisnaia readers.

S.A. Vardaian, “Opyt armianskoi narodnoi mediciny v srednevekovnykh lechebnikakh X-XV vv.,” 167-179. ‘The practice of Armenian folk medicine in medieval manuals of folk remedies in the 10th-15th centuries.’

V. Vasilev, “Herbariiat na Psevdo-Apulei,” 188-203. ‘The Herbaria of Pseudo-Apuleius.’

N. Predov, M. Apostolov, “Novoto v bŭlgarskata manastirska psikhiatriia prez Srednovekovieto i neinata priemstvena vrŭzka s drevnata psikhiatrichna praktika,” 213-231. ‘Innovation in Bulgarian monastic psychiatry during the Middle Ages and its successful connection with ancient psychiatric practice.’

I. Galčev, “Bŭlgari v Dubrovnik prez srednite vekove. Nikola Bulgar – knizovnik, lekar i diplomat,” 232-246. ‘Bulgarians in Dubrovnik during the middle ages. Nikola Bulgar – scribe, doctor and diplomat.’

Andrei A. Orlov’s books on Apocryphal Books of the Old Testament

Andrei A. Orlov, professor of theology at Marquette University (Milwaukee, Wisconsin), presented us with one of his recent publications, Воскрешение ветхого Адама: вознесение, преображение и обожение праведника в раннеи иудеискои мистике  ‘Resurrection of the Fallen Adam: Ascension, Transfiguration, and Deification of the Righteous in Early Jewish Mysticism.’

Gray book cover with author and title in black with black image of a Hanukkah menorah with a tree on either side

The volume is a collection of previously published articles, some of which have been revised. The book is divided into four sections: the Book of 2 Enoch, Jacob’s Ladder, the Apocalypse of Abraham, and the Book of 3 Baruch.

New Perspectives on 2 Enoch: No Longer Slavonic Only (Leiden ; Boston: Brill, 2012), edited by Andrei A. Orlov, TItle, authors and series title in varying shades of blue from light blue-gray to turquoise , which is vol. 4 of the series Studia Judaeoslavica, contains the collected proceedings from the Fifth Conference of the Enoch Seminar in Naples, Italy (June 14-18, 2009). It includes articles by Grant Macaskill, Liudmila Navtanovich, Anissava Miltenova et al.

 

Front cover of the book: top third is author name in gold, title in white, lower two-thirds of the cover is a fresco of the Archangel Michael from the Byzantine and Christian Museum in AthensOther works by Orlov include “Potaennye knigi”: iudeiskaia mistika v slavianskikh apokrifakh (2011), Dark Mirrors: Azazel and Satanael in Early Jewish Demonology (2011; Project MUSE 2014), Heavenly Priesthood in the Apocalypse of Abraham (2013), Selected Studies in the Slavonic Pseudepigrapha (2009), Divine Manifestations in the Slavonic Pseudepigrapha (2009), From Apocalypticism to Merkabah Mysticism: Studies in the Slavonic Pseudepigraph (2007), and The Enoch-Metatron Tradition (2005).

 

Recent Acquisition: The Holy Mountain: Thoughts and Studies, Vol. 8

We received from Mirjana Živojinović, President of the Hilandar Committee in Beograd, the latest volume in a series dedicated to the Holy Mountain: Thoughts and Studies, Osma kazivanja o Svetoj Gori (Beograd : Zadužbina Svetog manastira Hilandara ; Društvo prijatelja Svete Gore Atonske, 2012, which contains a dozen articles related to Hilandar Monastery and Mount Athos.

A Word of Greeting from Archimandrite Metodije, abbot of Hilandar Monastery, 11

Introduction, 13-14

Emil Tahiaos, “Духовна порука Свете Горе савременој Европи,” 15-30, abstract in English “The Spiritual Message of Mount Athos to Contemporary Europe,” 341-342, abstract in Greek, 365-366.

Andrej, Bishop of Remesiana, “О православном монаштву на Светој Гори,” 31-49, abstract in English “About Orthodox Christian Monasticism on Mount Athos,” 343-344, abstract in Greek, 367-368.

Bojana Krsmanović, “Оснивање словенских манастира на Светој Гори атонској – сличности и разлике,” 51-75, abstract in English “The Founding of the Slavic Monasteries on Mount Athos – Similarities and Differences,” 345-346, abstract in Greek, 369-371.

Mirjana Živojinović, “Монаси Хиландара у улози дипломата између српског двора и Византије,” 77-96, abstract in English “The Hilandar Monks as Diplomats between the Serbian Court and Byzantium,” 347, abstract in Greek, 372-373.

Srđan Pirivatrić, “Хиладнар и лионска унија,” 97-108, abstract in English “Hilandar and the Union of Lyon,” 349-351, abstract in Greek, 374-377.

Ognjen Krešić, “Пајсије Хиландарски и његова Историја Славјанобугарска,” 109-125, abstract in English “Paisii of Hilandar and his Slavonic-Bulgarian History,” 352, abstract in Greek, 378-379.

Mirko Sajlović, “Сабрана уласка женама на Свету Гору Атонску,” 127-159, abstract in English “The Ban on Women Entering Mount Athos,” 353, abstract in Greek, 380.

Nenad Makuljević, “Унутрашњост католикона манастира Хиландара у новом веку,” 161-203, abstract in English “Interior of the Katholikon of the Monastery of Hilandar in the Modern Age,” 354, abstract in Greek, 381.

Ljiljana Ševo, “Зидно сликарство у параклису Светих апостола у Хиландару,” 205-253, abstract in English, “Wall Painting in the Parakklesion of the Holy Apostles in Hilandar,” 355-356, abstract in Greek, 382-383.

Igor Borozan, “Произвођење традиције: Хиландар и српски монарски крајем 19. века,” 255-303, abstract in English, “Producing Tradition: Hilandar and Serbian Monks at the End of the 19th Century,” 357, abstract in Greek, 384.

Irena Špadijer, “Хиландар и почеци српске књижевности,” 305-318, abstract in English “Hilandar and the Beginnings of Serbian Literature,” 358-359, abstract in Greek, 385-387.

Vesna Peno, “Светогорски појци и писари с почетка XIX века – сатрудници у обликовању музичке реформе,” 319-337, abstract in English “Athonite Chanters and Scribes from the Start of the 19th Century – Collaborators in the Shaping of the Music Reform,” 388-389.

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